Tag: western armenia

Historian Suren Manukyan discusses the process, mechanisms and goals of the international recognition of the Armenian Genocide.

Հայոց ցեղասպանության միջազգային ճանաչման ընթացքին անդրադարձող հոդվածի ՁայնաԳիրը։

For Armenians in the Ottoman Empire, and for Syrian-Armenians in Yerevan, crafting served as a way of earning a living and as a process of rebuilding and reimagining a social world through the temporal markers that help them nurture a sense of “home.”

A story weaving together the fragments of a woman’s life who organized the chaos of reality into a sensible and livable realm offhandedly called “home” but no one recognized it until she was gone.

If we are to develop and build a functional relationship between the Homeland and the Armenian Diaspora, we need to understand the discrepancy between the Diaspora’s devotion to Armenianness and the Republic of Armenia’s vision for the Armenian world.

Western Armenia or Eastern Turkey? This 'lost homeland' has been a thorn in Turkey's side since 1923. The thorn reminds the Turks and the Kurds of a people who lived and thrived in Turkey, and who played an enormous role in the unfolding of Turkey's history, writes Paul Mirabile.

Although Armenian women did not directly participate in the public discourse on the family structure and institution of marriage during the 19th to early 20th centuries in the Ottoman Empire, they articulated their concerns against gender inequalities through the voices of the fictional characters they created in their writings.

“Western Armenia” as a concept is a crucial component of the Armenian national narrative, mostly in the Diaspora. In this article, Varak Ketsemanian raises some questions regarding the Armenian reality’s understanding of “Western Armenia,” its biases and blind-spots. He suggests refining the ways in which we discuss and represent “Western Armenia” in the 21st century.

For many, it might seem that Artsakh, an unrecognized state, is an unlikely place to hold an international football tournament. But that is exactly what will happen starting June 1, when Artsakh hosts the 2019 European Football Cup of the Confederation of Independent Football Associations.

From those who survived the Armenian Genocide to those who moved to Soviet Armenia during the Great Repatriation of the 1940s, Western Armenians contributed to Yerevan’s incredible rise as a major city, turning it into the heart and soul of the Armenian nation.

Shamakhi is an Armenian dialect that is on the verge of extinction. While many Armenians from Shamakhi feel a sense of pride in their history and dialect, for the new generation who, along with the rest of the Shamakhetsis were forced to flee their village during the Karabakh War, the dialect is simply a matter of history.

The essay attempts to offer several historical and pedagogical responses to the genocide of the Armenian people by suggesting a program on the study of the Middle Ages of Turkey, one that would entail the study of the three mediaeval epic tales that were forged during the Middle Ages on Anatolian soil.

In the last 100 years, there have been hierarchies of identity and canonical approaches to definitions of "Armenian," especially as articulated, rationalized and promoted by elites, institutions and political parties in the Diaspora and in Armenia. This essay is not a study of identity per se, but about one of the aspects of identity – the “Armenian” bit of it.

Varak Ketsemanian presents a critical analysis of Sona B. Dadoyan’s work, “2015, The Armenian Condition in Hindsight and Foresight: A Discourse,” a timely and critical piece of scholarship that sheds light on the intellectual crisis of the 21st century Armenian reality.

This year, the Zoryan Institute for Contemporary Research and Documentation marks its 35th anniversary. The Institute's core concept is to serve the cause of scholarship and public awareness relating to issues of universal human rights, genocide and diaspora-homeland relations.