Tag: identity

Is it necessary to assimilate or exterminate a people to affirm one's identity? Has an Azerbaijani identity been founded upon the genocide of a people, who, like in Turkey, lived side by side with the Turkic populations until the rise of nationalism?

"Not a True Story But a Real Story" series is a reflection on individual transformations of collective identity and the concept of home. Armen of Armenia (Ohanyan) ponders why “housecat-like Armenians” didn’t just sit tight within their four walls when they could have become “heroes” by simply staying home.

Armenia-Diaspora relations must be defined through state-centered institutions and transnational governance.This is a primer of a recently published White Paper on Armenia-Diaspora relations by Nerses Kopalyan.

How should Armenia-Diaspora relations develop moving forward? This new White Paper argues that relations must be defined through state-centered institutions and transnational governance.

Defining Diaspora-Armenia relations and putting in place a mechanism which would be mutually beneficial to both the Republic of Armenia and the Armenian Diaspora has been a challenge since Armenia’s independence. Dr. Nerses Kopalyan’s White Paper, “Changing the Paradigm in Armenia-Diaspora Relations: State-Centered Institutions and Transnational Governance” deals with this very issue and takes a look at who and in what capacity should organize these multilayered relations.

If we are to develop and build a functional relationship between the Homeland and the Armenian Diaspora, we need to understand the discrepancy between the Diaspora’s devotion to Armenianness and the Republic of Armenia’s vision for the Armenian world.

This article explores the changing and evolving mindset of young Istanbul Armenians not only through a sociological lens but through a political one, exploring the history and changing political landscape of Turkey and the clear power distinction that exists between Armenians and Turks.

Shamakhi is an Armenian dialect that is on the verge of extinction. While many Armenians from Shamakhi feel a sense of pride in their history and dialect, for the new generation who, along with the rest of the Shamakhetsis were forced to flee their village during the Karabakh War, the dialect is simply a matter of history.

The essay attempts to offer several historical and pedagogical responses to the genocide of the Armenian people by suggesting a program on the study of the Middle Ages of Turkey, one that would entail the study of the three mediaeval epic tales that were forged during the Middle Ages on Anatolian soil.

Gender discrimination is a deeply cultural problem, Rafik Santrosyan writes. The incident last month in Yerevan City Hall where a group of men beat a woman councilor highlight how patriarchal relations, toxic masculinity and internalized misogyny have influenced the public discourse.