Tag: turkey

Western Armenia or Eastern Turkey? This 'lost homeland' has been a thorn in Turkey's side since 1923. The thorn reminds the Turks and the Kurds of a people who lived and thrived in Turkey, and who played an enormous role in the unfolding of Turkey's history, writes Paul Mirabile.

When Turkey launched its military offensive in northeastern Syria, it triggered something in the minds and hearts and memories of many Armenians.

“Western Armenia” as a concept is a crucial component of the Armenian national narrative, mostly in the Diaspora. In this article, Varak Ketsemanian raises some questions regarding the Armenian reality’s understanding of “Western Armenia,” its biases and blind-spots. He suggests refining the ways in which we discuss and represent “Western Armenia” in the 21st century.

Many took the harrowing experience with them to their graves. Others would share only fragments of memories. All of them suffered unimaginable loss. They were the orphans of the Armenian Genocide and their stories must never be forgotten.

From those who survived the Armenian Genocide to those who moved to Soviet Armenia during the Great Repatriation of the 1940s, Western Armenians contributed to Yerevan’s incredible rise as a major city, turning it into the heart and soul of the Armenian nation.

A survivor of the 1915 Armenian Genocide, Soghomon Tehlirian assassinates Talaat Pasha, the mastermind behind the attempted annihilation of the Armenian nation in Berlin on March 15, 1921. Historian Suren Manukyan examines the repercussions and consequences of that act of revenge.

Public Radio of Yerevan, known as Radyoya Erîvané or Erivan Radyosu* beyond the Armenian-Turkish border, has left a mark in the memories of thousands of Kurds across the Middle East, Europe and the former Soviet republics. Throughout the years when Kurdish language and culture were banned in Turkey, Radio Yerevan served as a bridge between the Kurdish people and their culture.

The essay attempts to offer several historical and pedagogical responses to the genocide of the Armenian people by suggesting a program on the study of the Middle Ages of Turkey, one that would entail the study of the three mediaeval epic tales that were forged during the Middle Ages on Anatolian soil.

For decades, production of historical texts in Armenia was in the tight grip of Soviet state ideology. Post-independence, some topics previously repressed or omitted found their way back into Armenian history textbooks, however “memory gaps” remain.

In the last 100 years, there have been hierarchies of identity and canonical approaches to definitions of "Armenian," especially as articulated, rationalized and promoted by elites, institutions and political parties in the Diaspora and in Armenia. This essay is not a study of identity per se, but about one of the aspects of identity – the “Armenian” bit of it.