Tören, kemal ve alevi bilgisi
Ve sonradan kızıl ve küçüksün diyordu Erivan radyosunda bir şarkı “tu sor î û biçûkî”
– Hüseyin Kaytan
(Translation: Later, a song on Yerevan Radio was saying, “You are small and red.”)
Public Radio of Yerevan, known as Radyoya Erîvané or Erivan Radyosu* beyond the Armenian-Turkish border, has left a mark in the memories of Kurdish poet and guerilla Hüseyin Kaytan and thousands of Kurds across the Middle East, Europe and the former Soviet republics. Throughout the years when the Kurdish language and culture were banned in Turkey, Radio Yerevan served as a bridge between the Kurdish people and their culture. People who were deprived of the right to study their native language got an opportunity to hear it on the radio as well as explore the many layers of Kurdish culture, especially music. According to Artur Ispiryan, the head of the archival department, there are over 10,000 recordings of Kurdish folk songs and theatrical plays in the archives of Public Radio.
Although the Department of Kurdish Programs at Yerevan Radio didn’t face any technical difficulties or challenges during the Soviet years, the topics covered by the programs were directly regulated by the Communist Party and Moscow. It was prohibited to talk about nationalism, politics and Kurdish unity. Instead, the programs focused on culture, broadcasting songs and radio plays. However, there were some restrictions with music as well.
Things began to gradually change when on April 1, 1961, Radio Yerevan started to broadcast Kurdish programs daily, for 1.5 hours at a time. That’s when the broadcasts crossed Armenia’s borders reaching Turkey, Syria, Iraq, Iran as well as several countries within the Soviet Union.
When Halil Muradov took over the position of broadcast director, he was in constant touch with Kurdish communities and received letters and phone calls from Kurds in the Soviet Union as well as the Middle East. As the number of listeners around the world grew, Muradov announced a competition of radio hosts for the new programs. Out of 26 applicants, they selected two male and two female hosts: Sewaza Abdo, Eznifi Resid, Keremi Seyyad and Sidar Emin.
A segment from Hamo Beknazaryan’s 1926 film “Zarê.”
Watch the film here
Artur Ispiryan, the head of the archival department, listening to one of the over 10,000 recordings of Kurdish folk songs and theatrical plays in the archives of Public Radio.
Cemîla Celîl with a group of Kurdish women in Armenia.
I listened to polyphonic Kurdish music for the first time on this radio. The song “Kerr u Kulik” was played over and over, and I was shocked. I was both proud and shocked. It was a testing, but it affected me a lot. Again, the instruments used in the music of this radio, especially reed flute, stick in all Kurds’ hearts. Now whenever I hear the reed flute of Egidê Cimo**, I attach my own roots to the roots of the tree of life.
My father was an imam, and he has been related, attached to the Kurdistan case since his childhood and he was aware of world politics. For that reason, we were also aware of the struggle for freedom for Kurdistan. Therefore we, as the whole family, would like to know immediately what is going on about Kurds in whatever place. We used to listen to the Sound of Radio America, Radio Sofia, Radio Baghdad, BBC and especially Radio Yerevan systematically. At that time we saw Radio Yerevan and the radio of the south (Radio Baghdad) as our own. We would listen to the agenda of Kurdistan and the world in Turkish, Arabic and Kurdish but we enshrine Radio Yerevan in our heart because it was broadcasting in our language. We used to listen to Kurdish minstrels, dengbêj*** and Kurdish songs via these radio programs. When we were exiled to the Black Sea in 1984, these radio programs became our relatives, mates and friends. We understood loneliness and statelessness better there. Radios broadcasting in Kurdish smelled like our home. Later on, we grew up and thank goodness many Kurdish radio and television stations were established.
– Süheyla İnal
During the 1960s, there wasn’t anyone in Kurdistan who knew Turkish except for the men who had completed their compulsory military service. And they would speak a very half-baked Turkish. They spoke Turkish only inasmuch as was enough for basic communication. We were far away from the Turkish culture. We couldn’t find any pleasure in their songs, instruments or theatre plays. In the evenings, we would gather in the houses of notable people in our villages, sit before the radio and tune in to the Yerevan radio. Just as the English have “tea time,” we had our “Yerevan radio time.” Until the broadcast ended, our elders would scold anyone who made any noise: naughty kids, women who were touched by listening to the songs and moved to tears, and the sick who would cough too much…
Unfortunately, the news stories that were broadcast were too distant to our reality, lives and daily concerns. They would usually be about Armenia and the Soviet Union. If once a year a story about the Northern Kurds was broadcast, it would become the talk of the day among people and would spread. The generations before ours had seen the First World War, the forced migration. Due to the provocations of the Great Powers, a blinding nationalism, and the backwardness and ignorance of Kurds and Armenians, the two had killed a lot from one another. Especially during the forced migration, there was nobody left in the Kurdish villages of the Serhat region other than the old, the sick and the disabled. The killing of people caused the emergence of a great hatred in the hearts of Kurds against Armenians. The Armenians in the Russian army became the stick to beat the Young Turks, and they caused the deaths of many impeccable and innocent Kurds, who were killed with the intent of vengeance and died because of other Kurds that knew nothing of the national struggle.
As far as I am concerned the Yerevan radio made a great contribution to the closure of this wound. Thanks to this radio station, Armenians and Armenia started to appear much more likable to the Kurds than Ankara and [its] arrogant, powerful men. In terms of art, the instruments used in Yerevan radio were adopted in Kurdish music. The Serhat dialect of Kurdish became known, heard and recognized in the South too. To conclude, if today there is affinity among Kurds towards the Armenian people, the Yerevan radio played a great part in it. Other states, which spent billions of dollars for propaganda purposes failed to create the same impact on Kurds as the Yerevan radio.
– Mamoste Marûf
As we knew the air-time of Yerevan radio, everything felt like a burden on our shoulders as the air time approaches, we wanted to finish everything we were occupied with as soon as possible and get ready to listen to the radio. Since not every house had a radio, we either gathered at a house with a radio, or we put the radio on the windowsills so that everyone could hear it clearly. We were not really curious about the news; rather we were waiting for the news to be announced quickly so that we could listen to the songs. We were listening to the theatre plays, tales with great joy and this would be our agenda until next week. I think people who worked on the radio were not even conscious of this effect of the radio over us.
– Mehmet Kaya
I’d always cry every time I listened to a song on the radio. I did that as my heart was burning when I’d think of my father’s illness. It didn’t matter what the song was about. The fact that the song was in our language and mostly about painful events was enough for me to get emotional and start to cry.
– Fazile