Tag: Armenian Genocide

Historian Suren Manukyan discusses the process, mechanisms and goals of the international recognition of the Armenian Genocide.

In the early 1920s, 148 orphans of the Armenian Genocide were brought to Canada to begin a new life. They were known as the Georgetown boys and girls and their legacy forms the basis of the Canadian-Armenian story.

«Քաղաքականություն» բաժնում հրապարակված Սուրեն Մանուկյանի «Մաս 1. Ցեղասպանությունը՝ որպես ազգային և միջազգային օրակարգի մաս. Ցեղասպանության հարցը և ժամանակակից դիվանագիտությունը» հոդվածի ձայնագիր տարբերակը։ Ընթերցում է Գոհար Աբրահամյանը։ Անցյալում կատարված ոճրագործությունների և այսօր էլ աշխարհում ընթացող մարդկայնության դեմ հանցագործությունների խնդիրն օգտագործվում է ոչ միայն քաղաքական հռետորաբանության մեջ, այլ նաև միջազգային զանազան խաղացողների կողմից իրենց շահերի սպասարկման համար։

Past crimes and crimes against humanity taking place today are being used by various international players to serve their interests, at times solving practical problems and dramatically increasing the political weight and importance of the genocide factor.

A native of Van in Ottoman Armenia, Aghasi Khanjyan arrived in the Armenian republic as a refugee. Attending Gevorgyan Seminary at Etchmiadzin, he was quickly drawn to revolutionary activity and soon became a member of the Bolshevik Party. By the early 1930s, Khanjyan had ascended to the post of Armenia’s First Secretary and became a popular leader known for encouraging a flexible policy toward Armenian national expression. His death at the hands of Georgian leader Lavrentii Beria in 1936 became a pivotal moment for Soviet Armenia during the years of the Stalinist repressions. The series is hosted by historian Pietro A. Shakarian and produced by Sona Nersesyan.

The recognition of the Armenian Genocide by the U.S. stemmed from its own interests. Other allied powers are considering following suit. Will Armenia be able to take advantage of this shift in global geopolitics?

Kond is the oldest surviving vernacular neighborhood in Yerevan. Its significance lies not in the current cultural, social and political interpretations but rather in this district’s capacity to store and transfer information across generations.

Following the 2020 Artsakh War, the creation of a new geopolitical reality in the region by Baku and Ankara opened a "Pandora's Box" forcing the main stakeholders to re-articulate their geopolitical agenda.

The Armenian Genocide perpetrated by the Ottoman Empire over a century ago resulted in the murder of 1.5 million, the uprooting of a people from their ancestral homelands and the loss of invaluable ancient Armenian manuscripts.

With Russia and now Turkey having new footholds in the South Caucasus following the 2020 Artsakh War, will Washington under the Biden administration attempt to counter these new developments?

Is it necessary to assimilate or exterminate a people to affirm one's identity? Has an Azerbaijani identity been founded upon the genocide of a people, who, like in Turkey, lived side by side with the Turkic populations until the rise of nationalism?

As one of the first Armenian feminist writers, Zaruhi Kalemkearian left a rich legacy including articles, essays, memoirs and poems. Once a beloved writer widely known in Armenian communities around the world, today, she is remembered by only a few.

Throughout the 2020 Artsakh War, the UK Government was mostly impotent, writes James Derounian. It instead has and continues to provide blind, sometimes tacit, support for Turkey directly and its ally Azerbaijan indirectly.

A nation that has been confronted by the choice to either adopt another's culture by subterfuge or by violence, or face cultural extinction is a nation that has experienced the agony of cultural genocide. A conversation between two historians.

For over a century, almost every generation has experienced a disruption of continuity, security and safety, resulting in a cycle of upheaval, writes Maria Titizian.

Armenia’s Security Council recently introduced a new National Security Strategy after a 13-year hiatus. Vahram Ter-Matevosyan writes that while it is an important milestone and invested efforts are praiseworthy, the document, with a few exceptions, is inward-looking and unambitious.

For Armenians in the Ottoman Empire, and for Syrian-Armenians in Yerevan, crafting served as a way of earning a living and as a process of rebuilding and reimagining a social world through the temporal markers that help them nurture a sense of “home.”

The Armenian Genocide Museum-Institute has become part of the current effort to destabilize the existing administration. This pan-national lieu de mémoire, has de facto been smeared by those who claim to protect “national values,” writes Dr. Stephan Astourian.

A story weaving together the fragments of a woman’s life who organized the chaos of reality into a sensible and livable realm offhandedly called “home” but no one recognized it until she was gone.

The forced detachment of April 24, 2020, brought an essential degree of cerebral contemplation that allowed us to meditate upon our loss, but also see the many ways that we've managed to (and continue to) overcome it.

As Armenian Genocide commemorations were cancelled around the world, descendants of the survivors found alternative ways of remembering, honoring and demanding.

Through the voices of his great-grandparents, Varak Ketsemanian gives the reader a small glimpse into the inner world of Genocide survivors.

Anna Barseghyan looks back at Europe’s record on the recognition of the Armenian Genocide and writes that as long as new genocides are happening across the world, the Armenian question remains contemporary.

Justin Tomczyk traces the history of the Armenian-Turkish border spanning from Armenia’s incorporation into the USSR to the present day, touching upon the Zurich Protocols and reflecting on the viability of a future normalization process.

How a young boy went from selling his hand-stitched leather goods out of a suitcase to building one of Italy’s most exclusive brands.

Western Armenian is now officially recognized by the ISO, enabling a Wikipedia site and opening the door for Google Translate, software localizations and more.

If we are to develop and build a functional relationship between the Homeland and the Armenian Diaspora, we need to understand the discrepancy between the Diaspora’s devotion to Armenianness and the Republic of Armenia’s vision for the Armenian world.

After a decades-long struggle by the Armenian-American community, the U.S. House of Representatives officially recognized the Armenian Genocide of 1915. Maria Titizian writes about the significance of this resolution for her and all Armenians, despite the motivations behind the vote.

This article explores the changing and evolving mindset of young Istanbul Armenians not only through a sociological lens but through a political one, exploring the history and changing political landscape of Turkey and the clear power distinction that exists between Armenians and Turks.

Western Armenia or Eastern Turkey? This 'lost homeland' has been a thorn in Turkey's side since 1923. The thorn reminds the Turks and the Kurds of a people who lived and thrived in Turkey, and who played an enormous role in the unfolding of Turkey's history, writes Paul Mirabile.

When Turkey launched its military offensive in northeastern Syria, it triggered something in the minds and hearts and memories of many Armenians.

“Western Armenia” as a concept is a crucial component of the Armenian national narrative, mostly in the Diaspora. In this article, Varak Ketsemanian raises some questions regarding the Armenian reality’s understanding of “Western Armenia,” its biases and blind-spots. He suggests refining the ways in which we discuss and represent “Western Armenia” in the 21st century.

Many took the harrowing experience with them to their graves. Others would share only fragments of memories. All of them suffered unimaginable loss. They were the orphans of the Armenian Genocide and their stories must never be forgotten.

From those who survived the Armenian Genocide to those who moved to Soviet Armenia during the Great Repatriation of the 1940s, Western Armenians contributed to Yerevan’s incredible rise as a major city, turning it into the heart and soul of the Armenian nation.

A survivor of the 1915 Armenian Genocide, Soghomon Tehlirian assassinates Talaat Pasha, the mastermind behind the attempted annihilation of the Armenian nation in Berlin on March 15, 1921. Historian Suren Manukyan examines the repercussions and consequences of that act of revenge.

Public Radio of Yerevan, known as Radyoya Erîvané or Erivan Radyosu* beyond the Armenian-Turkish border, has left a mark in the memories of thousands of Kurds across the Middle East, Europe and the former Soviet republics. Throughout the years when Kurdish language and culture were banned in Turkey, Radio Yerevan served as a bridge between the Kurdish people and their culture.

Western Armenian writer and editor Mari Beylerian perished during the 1915 Armenian Genocide. While there is scarce information about her life, she left behind the legacy of Ardemis, a monthly magazine published in Egypt and devoted to women’s rights.

The essay attempts to offer several historical and pedagogical responses to the genocide of the Armenian people by suggesting a program on the study of the Middle Ages of Turkey, one that would entail the study of the three mediaeval epic tales that were forged during the Middle Ages on Anatolian soil.

In an exclusive interview with EVN Report’s contributor Varak Ketsemanian, Alexander Balistreri of the University of Basel reflects on some of the larger historical and historiographical problems pertinent to the region around Kars a century ago and sheds light on the political and military developments that shaped the policies of the Armenian government and the larger regional powers.

In the last 100 years, there have been hierarchies of identity and canonical approaches to definitions of "Armenian," especially as articulated, rationalized and promoted by elites, institutions and political parties in the Diaspora and in Armenia. This essay is not a study of identity per se, but about one of the aspects of identity – the “Armenian” bit of it.

The four tragedies of Maro Alazan based on her unpublished memories- Genocide, Soviet prison, exile and return from exile. The untold story of an incredible woman and her resilience in life and love.

Nareg Seferian discusses his experiences dealing with ethno-national identity, the current situation with the Armenian identity around the world, and how it plays out vis-à-vis the Republic of Armenia.

Varak Ketsemanian presents a critical analysis of Sona B. Dadoyan’s work, “2015, The Armenian Condition in Hindsight and Foresight: A Discourse,” a timely and critical piece of scholarship that sheds light on the intellectual crisis of the 21st century Armenian reality.

This year, the Zoryan Institute for Contemporary Research and Documentation marks its 35th anniversary. The Institute's core concept is to serve the cause of scholarship and public awareness relating to issues of universal human rights, genocide and diaspora-homeland relations.

The Diaspora has been an inherent component of Armenian reality since antiquity. Its enduring roots, affluent heritage and indispensability to the Armenian nation is difficult to challenge. This article examines the global entrepreneurial endowment of the Diaspora, how it developed and what its role can be today for the Republic of Armenia.

Armenia is situated in a volatile region with 80 percent of its borders sealed. This article by Vahram Ter-Matevosyan examines the foreign policy programs of the nine political parties and blocs running in the parliamentary elections.